The Idea of Disability in the Eighteenth Century explores disabled people who lived in the eighteenth century. The first four essays consider philosophical writing dating between 1663 and 1788, when the understanding of disability altered dramatically. We begin with Margaret Cavendish, whose natural philosophy rejected ideas of superiority or inferiority between individuals based upon physical or mental difference. We then move to John Locke, the founder of empiricism in 1680, who believed that the basis of knowledge was observability, but who, faced with the lack of anything to observe, broke his own epistemological rules in his explanation of mental illness. Understanding the problems that empiricism set up, Anthony Ashley Cooper, Lord Shaftesbury, turned in 1711 to moral philosophy, but also founded his philosophy on a flaw. He believed in the harmony of "the aesthetic trinity of beauty, truth, and virtue" but he could not believe that a disabled friend, whom he knew to have been moral before his physical alteration, could change inside. Lastly, we explore Thomas Reid who in 1788 returned to the body as the ground of philosophical enquiry and saw the body as a whole--complete in itself and wanting nothing, be it missing a sense (Reid was deaf) or a physical or mental capacity.
|Title of host publication||The Idea of Disability in the Eighteenth Century|
|Number of pages||280|
|Publication status||Published - 21 Mar 2014|
- Thomas Reid
Bojesen, E. (2014). Thomas Reid: Power as First Philosophy. In The Idea of Disability in the Eighteenth Century (pp. 91-102) https://rowman.com/ISBN/9781611485592/The-Idea-of-Disability-in-the-Eighteenth-Century